HOMILY 21ST SUNDAY IN ORDINARY TIME CYCLE “B” August 25, 2024
“Many
of Jesus’ disciples who were listening said, “This saying is hard; who can
accept it?”
What is this hard
saying? Well, just four verses earlier Jesus
states: “Whoever eats my flesh and drinks
my blood remains in me and I in him.”
This is
presumably the saying that the disciples found hard to accept. Now it is important for us to understand why they found it hard to accept. On it’s face it could be that these disciples
misunderstand Jesus by taking His statement too literally. ¿Are they repulsed by the idea of physically eating
Jesus’ flesh and drinking Jesus’ blood?
Are they misunderstanding Jesus as advocating cannibalism?
I think that
solution lets us off the hook too easily. Because you see, WE know that Jesus is not
advocating cannibalism. We know that
Jesus is speaking figuratively, or better, sacramentally. We know that Jesus gives us His flesh under
the form of bread, and His blood under the form of wine. Thus we know that this hard statement is not
about cannibalism.
But the
disciples of Jesus’ day were His followers, his disciples, just like we are disciples of Jesus. And they were not literalist dummies. Jesus was always speaking poetically,
symbolically. Just a few verses before
this they understood perfectly well that Jesus was speaking figuratively. When Jesus instructed them: Do not work for food that perishes but for
the food that endures for eternal life,...." The disciples responded: “What can we do to accomplish the works of
God?" [John 6:27-28] They
understood well that Jesus was not talking about physical food, but rather
about doing the works of God.
So then, why
did they get so upset that they turn away and abandoned Jesus? It was not
because they misunderstood Jesus in some literalistic repugnance to
cannibalism, but rather something else.
They understood all too well what Jesus was really talking about, and it was because they understood that they left Jesus. Not because they misunderstood.
For the “hard
saying” they reacted to was what we heard last week “Whoever eats my flesh and drinks my blood remains in me
and I in him.”
What is Jesus
talking about? How should we understand
Him?
“Whoever eats my flesh and drinks my blood
remains in me and I in him.” This is
a statement about very deep closeness, about very intense union, about
intimacy. It is about being known deeply
and completely by the Lord, and knowing Jesus closely. For to eat something is to become one with
it. When we eat food it becomes a part
of us. In this case, in the Eucharist,
as St. Augustine pointed out long ago, we become part of what we eat. We become part of the Body of Christ. The Life of Christ is in us. That is intimate.
And intimacy
is scary. Anyone else here find intimacy a bit scary? It is threatening because intimacy makes us
vulnerable. You cannot be intimate in a
suit of armor. Genuine intimacy is also
a lot of work. To truly be intimate with
someone you have to share your hopes, your dreams, your fears, your desires,
your likes and dislikes, your very being.
You have to argue and laugh and cry and speak profoundly about who you
are.
Genuine
intimacy is difficult. And yet that is
what Jesus is talking about: “Whoever
eats my flesh and drinks my blood remains in me and I in him.” This is about intimate union, a deep
personal closeness. This is about
love.
St. Paul, in
our second reading today tells us: “For
no one hates his own flesh but rather nourishes and cherishes it, even as
Christ does the church,” - that is the gathering of Christ’s people - “because we are members of his body.” St. Paul is talking here about a close and
intimate union between Jesus and His people, who are all members of one and the
same body.
Then St. Paul
goes on to quote the Book of Genesis, and says: “For this reason a man
shall leave his father and his mother and be joined to his wife, and
the two shall become one flesh.” St. Paul then makes
this outrageous comment on the quote from Genesis: “This is a great mystery, but I speak in reference to Christ and (His
people) the church.”
St. Paul is
boldly using the image of marriage, and indeed even of sexual union, to try to
capture this mystery of the intimacy that we are called to with Christ.
As the man and
wife are joined and become one flesh, so we take Jesus into us, eat His flesh
and drink His blood, so that His life is within us, and we become no longer
two, but one body in Him. That is
intimate.
That is pretty
radical. That is powerful. And it is scary. It demands a great deal of us, just as deep
intimacy with any other human demands a great deal of us; in terms of honesty,
in terms of being vulnerable, in terms of dependability and loyalty, in terms
of commitment. To eat Jesus’ flesh and
drink His blood demands an absolute and thorough commitment from us, the same
kind of commitment Jesus makes in giving us Himself. It is to remain in Him and He in us. That is POWERFUL.
And a lot of
us have a problem with such heavy-duty commitment. So did those early disciples we hear about in
today’s Gospel. They weren’t just confused
and so left Jesus over a misunderstanding.
No. Rather they understood Him
all too well, and so they are a challenge to
us. We are now presented with
this invitation to radical intimacy with The Lord. We too are tempted to pull back and walk
away.
Jesus’
question today is also addressed to us: “Do
you also want to leave?” //
The price of staying is steep. The demand of committed discipleship is
high. But it is the only way to the
fullness of life.
We answer with
Simon Peter: “Master, to whom shall we
go?
You have the words of eternal life. We
have come to believe and are convinced that you are the Holy One of God.”
Amen.