HOMILY 11th
SUNDAY IN ORDINARY TIME CYCLE B June 17, 2012
When someone
applies to enter religious life you have to undergo a battery of psychological
tests. They want to know if you are
crazy or not before they accept you. And
so a long time ago when I applied to the Paulists I had to do all these tests.
Probably
owing to the fact that this field of psychological testing was in its infancy
40 years ago - and so not very accurate - I came out mostly as normal. There were only two scores that were
anomalous. One was some sort of
proportional score of how you relate to people as basically good as opposed to
basically evil. The average male
candidate at that time scored in the 90’s, meaning they saw people as basically
good. I scored a 07. I remember the psychiatrist commenting on
this result, “This is very Lutheran.” Whatever.
The other
anomalous score was for physical courage.
Again I tested way low. Rather
than lacking courage, I preferred to think of it as having a highly developed
sense of self-preservation.
Now
I bring up this curious story because of our second reading today. I was struck, even startled, by St. Paul’s
assertion that “We are always
courageous,…”. And just a few lines
later he reiterates this: “Yet we are courageous, and we would rather
leave the body and go home to the Lord.”
These
statements struck me because, well, courage is not my thing.
So
who are the “we” in these statements?
Does St Paul mean all Christians?
Undoubtedly some of you are courageous, and even a few of you are
anxious to quit this veil of tears, and this physical body with all its
ailments and limitations, and truly “would
rather leave the body and go home to the Lord” right this very instant. But I suspect that I am not the only one who
is in no great hurry to leave. At least
not quite yet.
Or
is St. Paul speaking in an imperial way, with a kind of royal “we”, meaning
primarily himself? Certainly St. Paul
was an exceptionally brave and courageous man, sometimes to the point of almost
being foolhardy. In the 19th
Chapter of the Acts of the Apostles we read about an incident that occurred in
Ephesus. Paul’s preaching there was
successful, so much so that it was cutting into the business of the silver
smiths who made images of the pagan goddess Artemis, whose shrine was in
Ephesus. So one of the silver smiths, a
guy named Demetrius, got all the other silver smiths, and then the general
populace of the town, all riled up over this threat to their livelihoods and
the insult to their goddess.
A mob gathered in the theater in
Ephesus, shouting “Great is Artemis!” and started to beat up on two of Paul’s
companions. Paul immediately wanted to
rush there to address the crowd, thinking he could change the mind of this
mob. But the other disciples, more
prudent in their approach, sat on Paul and would not let him go to the
theater. They probably saved his
life.
So
was Paul speaking about himself? Well, St
Paul was not used to saying “we” when he meant “I”. That was not his style. And Paul was not idly bragging when he said “We are always courageous.” So what does he mean?
I
did some research. In the New Revised
Standard Version translation of this passage, as well as the Greek Orthodox
Bible, the Jerusalem Bible, and even the pre-1986 “unrevised” New American
Bible, this is translated not as “courageous”
but as “confident”. “We are
always confident…”
Confidence
speaks more – at least to me – about FAITH than does courage. Of course, it does take courage to live out
faith, and given that the Greek word St. Paul uses in this passage can also be
translated as “confident”, I think this is the kind of courage St. Paul is
referring to. Not physical prowess or
machismo, but rather the confidence to put our faith into action. More the courage of a Mother Teresa than the
courage of a mountain climber or an extreme snow-boarder.
It takes courage
to live out our faith: the courage to
not participate in office gossip and petty politics. The courage to see all people as brothers and
sisters, and not value them according to how much they make or what they own,
or what they can do for me. The courage
to resist the allure and blandishments of consumerism, to think that things can
make me happy, or even worse, to value myself according to what I wear, or
drive, or what kind of electronic gadget I have in my purse or pocket. The courage to tell the hard truth, to reach
out to help the unpleasant person, to do what is right when everybody else is
taking the easy way. The courage to
resist a culture of death that says sex is just for entertainment and that
unborn persons can be disposed of.
It
takes courage based on confident faith to live this way. So, where do we get that confident faith that
makes us “always courageous”?
It
is a gift that God gives us. It is not a
big, spectacular, shiny, powerful, impressive gift, especially at first. In fact, the gift is tiny, rather ordinary,
kind of unimpressive, like a mustard seed.
God plants that very small, seemingly
insignificant gift in our hearts. But
once planted it can grow. If we give
that tiny seed of faith the sunshine of worship and good living, and water it
with the tears of repentance for our sins, and fertilize it with the sacrifices
of letting go evil and of doing right, that seed, according to Jesus, “springs up and becomes the largest of plants
and puts forth large branches, so that the birds of the sky can dwell in its
shade.” The Kingdom of God grows in
our hearts through faith.
Then
truly we will be always confident, always courageous. As St. Paul says, “We are always courageous”.
AMEN.
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