Well,
that is how I feel about today’s readings.
They are, to say the least, a letdown.
In the first reading from the Prophet Malachi we hear this
prediction: “suddenly there will come to the temple, the LORD whom you seek,” oohhh that sounds interesting. The Prophet asks: “But
who will endure the day of his coming? And
who can stand when he appears? For he is
like the refiner’s fire, or like the fuller’s lye.” That sounds pretty impressive and
dramatic. I would expect something LOUD
and BIG and even kind of SCARY! “And who can stand when he appears?” the
prophet asks. The Lord’s appearance is
gona’ knock you off your feet right on to your kiester. It will be dramatic, or that is what I would
expect.
This
is reinforced by the Psalm we sung today: “Lift
up, O gates, your lintels;
reach up, you ancient portals, that the king of glory may come in!” The Lord is too big to fit through the massive gates of the Temple. And “Who is this king of glory? The LORD, strong and mighty, the LORD, mighty in battle.” This is a fierce warrior. We are expecting something pretty dramatic and also DANGEROUS.
reach up, you ancient portals, that the king of glory may come in!” The Lord is too big to fit through the massive gates of the Temple. And “Who is this king of glory? The LORD, strong and mighty, the LORD, mighty in battle.” This is a fierce warrior. We are expecting something pretty dramatic and also DANGEROUS.
And
what do we get? Our Gospel is clearly
set as the fulfillment of these prophecies.
After all this build up in the first reading and psalm what shows up? Nothing more than a dirt poor couple from
way out in the sticks, with a little baby.
That is it. That is the
fulfillment of these dramatic prophecies.
It is hard not to feel let down, disappointed, gypped. No wonder no one even noticed except that
pious guy Simeon and the old church lady Anna.
What
is going on? Well, it is God’s peculiar modus operandi. You see God can reveal God’s self in dramatic and awesome ways: for example to Moses in the burning bush, or
as we heard last weekend in the conversion of St. Paul, knocking him to the
ground.
But St Luke is telling us that often
– indeed usually – God acts much more discretely, subtlety, clandestinely.
God
doesn’t show up at the temple knocking over pillars and busting through gates with
sound and fury and scaring the wits out of everyone. God comes to His Temple not with special effects and drama and sturm und drang, but instead with patience, humility and
gentleness.
And
so God comes to His Temple like an infant in the arms his loving mother. Not anything unusual or particularly noteworthy. Nothing that anyone pays any attention to
except for Simeon and Anna. Only they
are in tune enough with the action of God to recognize what is really going on
– literally under their noses.
Today
is no different. God is not in the big
headlines, the superstars, the advertizing glitz, the big-budget special
effects, but rather in the ordinary, the common place, the meek and the humble,
the forgiving, the just, the peacemakers.
God
wants to come into our lives; into our hearts.
God’s Temple, where God dwells today, is in our hearts. That is why God created us, to be in
relationship with us. But God is NOT
going to come barging in and making a lot of noise and crash His way into our
lives. That would scare me off, and
probably you too. OK, Jesus did do that
with St. Paul, but Paul was a very brave guy and a special case.
For
the great majority of us God comes as Jesus first came to the Temple; that is,
inviting us to see beyond the hoopla
and fanfare, to listen beyond the
noise and commotion of the world:
inviting us to listen with our hearts, to see with our hearts, to
perceive God present in the ordinary and the simple and the everyday.
It
is like the story of Elijah the prophet.
When Elijah was running for his life from Queen Jesebel Elijah fled to
Mt Horeb. To strengthen him God told
Elijah to stand on the mountain and God would pass by letting Elijah see God’s
glory. First there was a great wind, so
strong it was splitting the mountain and breaking rocks. But God was not in the wind. Then there was an earthquake, shaking the
whole mountain. But God was not in the
earthquake. Then there was a mighty
fire, blazing forth, but God was not in the fire. Finally there was a “sound of sheer silence.”
God was in the silence and Elijah wrapped his face in his mantle because
God was passing by.
God
acts in the ordinary and the simple and the commonplace. This is a great problem for us, because we
are so bombarded by noise and messages and dramatic flashes and billboards and videos and a zillion tweets and calls.
God gets lost in all of that.
It
takes spiritual discipline to slow down and perceive what is really going
on. Probably hundreds of people were in
the Temple the day Jesus and Mary and Joseph showed up.
Most were busy with many things,
had important things to do, could not be bothered to notice some poor peasants
from way out in the sticks, which Nazareth was.
Only Simeon and Anna had the spiritual discipline to tune in to what God
was doing and to see what really occurred there that day. Everybody else missed it.
What
is God doing today? God
is at work in your life. Jesus comes to
the Temple of your heart. Do you notice?
Do you see? Do you hear?
Well, it is
hard. It takes work.
So
this week I urge you to find some time to listen to Jesus. Turn off the TV, your phone, set down your
tablet, unplug whatever other gadgets you are wired to, and just spend 10
minutes in quiet. See if you can hear where
is God at work in your life. How does
Jesus want to be a bigger part of your life?
See if you can find 10 minutes once this coming week and just be quiet
and let God speak to you. What do you
notice? What do you see? If you can do that even once, good! If you can do it 2 or 3 times this week,
wonderful! If you can do that every day,
Fantastic!
In
His care for us God does not knock us over and barge into our lives. Jesus comes simply and quietly, wanting us to
open the door to Him. Let Him in.
AMEN.
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