Let me tell
you a story. When Franz was born his
father was not married to his mother.
Franz’s natural father promptly went off to war and got killed. Later Franz was adopted by another man who
married his mother. Franz was kind of
wild as a child, not having the best upbringing. He himself also fathered a child out of
wedlock, a little girl. But then a
remarkable thing happened. Franz fell in
love with a deeply religious woman, and they got married. Her strong faith began to change Franz. He became religious himself. While still a farmer, he also took on the job
of sexton – a combination of janitor and sacristan - of the church in the
little village in which he lived in Austria.
He went to Holy Communion every day.
He had three more daughters.
When the
Nazi’s took over Austria in 1939 his was the only vote in the entire district
against ratifying the Nazi takeover. For
a while Franz had an exemption from military service in the Nazi army because
he was a farmer. But as the situation
darkened for the Nazi’s he was eventually called up. Franz did not know what to do about
this. His neighbors and friends were all
serving in the army, but Franz thought it was wrong. He began to question the morality of the war.
So he sought spiritual advice from his bishop.
The bishop was non-committal, tried to dissuade Franz from his
foolishness, told him to serve his country.
Franz left unconvinced. In 1941
Franz was called to military service again.
He went to the induction center and offered to serve as a medic or
non-combatant, but refused to serve under arms.
He was thrown in prison. His
parish priest came to try and talk some sense into him. The priest pointed out all the others who
were serving. The priest told Franz to
be practical and think of his family.
But Franz remained firm in his refusal to fight for the Nazi
regime. And on August 9, 1943, at the
age of 36, Franz Jägerstatter was executed by guillotine, leaving his wife and
4 young daughters.
Jesus today teaches
us: “I say to you, offer no resistance to
one who is evil.
When someone strikes you on your right cheek, turn the other one as well.
If anyone wants to go to law with you over your tunic, hand over your cloak as well.
Should anyone press you into service for one mile, go for two miles.
Give to the one who asks of you,
When someone strikes you on your right cheek, turn the other one as well.
If anyone wants to go to law with you over your tunic, hand over your cloak as well.
Should anyone press you into service for one mile, go for two miles.
Give to the one who asks of you,
and do not turn your
back on one who wants to borrow.”
Clearly,
this is not practical advice. It is not
the way things are done in the world. It
is, frankly, crazy. It is God’s way, not
our human way. Franz’s Bishop and his
Pastor suggested and urged the human way.
“Be sensible,” they said. BUT, Franz
held on to God’s way.
In the Gospel
Jesus asks this set of questions: “For if you
love those who love you, what recompense will you have? Do not the tax collectors do the same?
And if you greet your brothers only, what is unusual about that?
Do not the pagans do the same?
And if you greet your brothers only, what is unusual about that?
Do not the pagans do the same?
It
seems to me that the tax collectors and the pagans are reasonable, sensible,
practical people. They are the kind of
people you can count on to act in their own self interest, and so act
predictably and reasonably. Franz’s
Bishop and Pastor would approve. And
frankly, don’t we want ourselves and our children to be that sort of
reasonable, sensible and practical person?
In
contrast to this Jesus points to God.
Frankly, God acts a little nuts.
As Jesus says, God “makes his sun rise on the bad and
the good,
and causes rain to fall on the just and the unjust.” In other words God makes no distinction between the good and the bad, the just and the unjust.
and causes rain to fall on the just and the unjust.” In other words God makes no distinction between the good and the bad, the just and the unjust.
And that is
just plain silly. If you are good, God
loves you. If you are bad, God loves you. If you don’t care, God loves you. God just loves. That is what God does. God loves.
And that is no way to enforce order and respectability.
None-the-less,
God somehow makes it work. God just
keeps loving, and the universe somehow manages to plod along. As St Paul reminds us in the second reading today, "The wisdom of this world is foolishness to God."
That would be
mildly disturbing but not particularly threatening in itself, but then Jesus
makes it worse – much worse – by insisting that we should stop acting reasonably, sensibly, practically, and
adopt God’s irresponsible, impractical, unreasonable behavior.
Jesus’
injunction flows from what we heard in the first reading today: “Be holy, for I, the LORD, your God, am holy.” That is what
we are called to be; HOLY. You and me
and all of us. It is nuts, it is
dangerous, but it is our calling. Being
holy brought Jesus to the cross. Being
holy brought Franz Jagerstatter to the guillotine. Being holy will also costs us.
Perhaps
some discomfort, some ridicule, some misunderstanding, some loneliness. But it is the way to incomprehensible,
glorious life. It is a wonderful
invitation from Jesus. But the teaching
of Jesus is not for the faint of heart.
There
are now great divisions in our country.
We are deeply divided over a host of issues. As Followers of Christ we must stand up for
Justice, for Compassion, for Respect for all of God’s children. But we must not give in to violence and to
hate. That is NOT the way of God, but of
Satan.
“Be holy, for I, the LORD, your God, am
holy.”
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