(sing) “Sons of God, hear His holy word,
gather round the table of the Lord,”
Ages ago when
I was a teenager we sang this song at Mass and at retreats. It has fallen out of liturgical favor, though
I still like it. But I was reminded of
this song because our readings today have the theme of fathers and sons. We hear of Abraham and his only son Isaac in
the dramatic first reading. St. Paul in
our second reading tells us that God did not spare his own Son but handed him
over for us all. And in the Gospel God
declares in the voice from the cloud: “This
is my beloved Son. Listen to him.”
Fathers and
sons are an age-old theme that touches on generativity, of living on in your
progeny, of continuation of the family name, of a form of immortality in the
flesh.
In the
Biblical view, which is much different than our contemporary understanding of
generations and of gender, the concept of “SON” is much greater than just
male. At its essence it is NOT about
gender, but rather is about continuation of the family name, about sharing in
the inheritance of the family, about identity being drawn and fortified by
belonging to the line of the family. In
this spiritual sense, girls too can be “sons”.
Odd but true. Sonship is not about gender, but about
relationship, about family inheritance and resemblance.
After all, women
too sang “Sons of God, hear His holy Word, gather round the table of the Lord,
…”
Maybe we
better get back to our readings. In
being willing to sacrifice his son Isaac, Abraham is trusting enough to give up
his future, his
continuation in time through his descendants.
And in being willing to do that, Abraham, ironically, becomes
abundantly blessed:
"I swear by myself, declares the
LORD, that because you acted as you did
in not withholding from me your beloved son,
I will bless you abundantly and make your descendants as countless
as the stars of the sky and the sands of the seashore;
your descendants shall take possession of the gates of their enemies,
and in your descendants all the nations of the earth shall find blessing—”
in not withholding from me your beloved son,
I will bless you abundantly and make your descendants as countless
as the stars of the sky and the sands of the seashore;
your descendants shall take possession of the gates of their enemies,
and in your descendants all the nations of the earth shall find blessing—”
In a parallel
way, St Paul tells the Romans, and now us, that God the Father “did not spare his own Son but handed him
over for us all…” And the
result? An even greater explosion of
blessing than what happened with Abraham.
We are looking at it right here. We
now can become sons of God! ‘If God is for us,” Paul asks, “who can be against us?” //
In the Gospel
God speaks from the cloud, “This is my beloved Son. Listen to him.”
By listening
to Jesus, not only with our ears, not only with our minds, not only with our
hearts, but with our whole being, all that we are and hope to be, we take on the likeness of
Jesus. We become like Him:
compassionate, honest, brave, genuine, true.
By the Sacrament of Baptism, we have been conformed, shaped anew, into
the image of Jesus. We are now truly
God’s beloved children, indeed regardless of our gender, each of us is God’s
beloved son.
This gives
each of us tremendous worth, incredible value.
We are deeply and dearly loved by God the Father. We take on the image of the Beloved Son. We are children of God.
With that
great and enduring dignity comes responsibility, comes a duty, comes a purpose
and a mission. We are to build up, both
in our hearts and in our lives and in all our surroundings, the Kingdom of God,
a Kingdom of compassion, of truth, and of love.
That does not usually happen in big, dramatic, spectacular ways, but
usually quietly, secretly, modestly. The
works of penance that we engage in during this Lenten season are methods to
assist us in doing the work of building up the Kingdom of our beloved Father.
We are truly
God’s children. Each of us shares in the
inheritance of God’s son. Each of us is
beloved.
(sing) “Sons of God,
hear his holy Word, gather round the table of the Lord, …”
We now gather
around this table, our family meal, to be fed so that we truly might live as
the beloved Sons of God. AMEN.
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